Majorityrights Central > Category: Social Constructionism

Huge anti-Trump protest by Mexican advocates at Costa Mesa, California

Bobby civic Knight endorses Trump: What the cuck?

Cuckservative and famous college basketball coach, Bobby Knight, is a typical Republican and a typical Trump supporter - i.e., a no-nonsense, civic “real man”, one who would unite black and White in civic patriotism - a consummate disaster for EGI. However, there is hope in the kind of racial strife that might come about and be exploited of Trump’s ascendancy.

It is my responsibility to undertake a critical discourse analysis of a Seton Hall Law School study depicted by “Vice News” - as it purports to represent, but rather misrepresents to the world, the reality of an area that I know, having been born and raised there. I will examine this discourse as set out in the Vice News video called “Driving While Black in New Jersey.” This might prevent (((misrepresentation))) ergo misapprehension by people from other areas and nations as to the reality of black, “latino” and White interests as manifest in this area.

Having experienced differences between demographics and towns in this area, having driven up and down Bloomfield Ave. countless times, I have some insight, as it is not only the hub of this Seton Hall Law study in traffic policing policy, it was an unavoidable artery constituting..

..a connection to the place of my birth, my father’s birth and my grandmother’s house in an Italian enclave in the North Ward of Newark; also a connection to other Whites, as I’d pass through always White Bloomfield via Bloomfield Ave. on my way to and from the house where I grew up - in predominantly White Montclair, just over the line of Glen Ridge, a few blocks from the Western border of Bloomfield.

                           

But Bloomfield Ave. also constituted a dividing line from surrounding black Newark and East Orange - a nightmare that pushed up against the White Bloomfield and North Ward of Newark, which was pushed up against the Bloomfield town-line along Bloomfield Ave.

Though always having mixed racial and economic demographics, ranging from poor, to the middle classes and the fabulously wealthy, Montclair remains mostly White particularly because of its middle and upper class properties. Bloomfield, on the other hand, though all White, had always been more uniformly lower middle class. Therefore, to remain the White town that it has been would be more tricky; but somehow, despite black East Orange looming ominously just to its south, it always did stay all White, until recently.

It was tricky for the Italian enclaves of Newark to stay White as well - traditionally they relied on a much less tolerant communal temperament that could extend to a somewhat exaggerated vigilantism and ethnocentrism; and thriving communities focused around a catholic church; but now only that vestigial Italian North Ward “community” remains.

This all occurs in Essex County, New Jersey, which is a part of what is called “the megopolis” - a heavily populated extension of greater New York City. Along with its mixed demographics it is also mixed with splendid suburban opulence, post industrial and urban blight. Newark is the largest city in Essex County and in New Jersey. It is mostly black as a result of the kind of “urban renewal projects” that E. Michael Jones describes in “The Death of The Cities”, viz., clandestine projects to break-up ethnic Catholic communities. From this failed liberal social project to integrate blacks, the city went on to suffer riots from the blacks in 1967 and it never recovered.

However, again, that vestigial Italian enclave, “The North Ward”, did survive, kind-of - there I was born, there we visited grandma’s on Sundays, there I returned to live twice, in 1988 and 1996 - just one block from Bloomfield Ave and the border of Bloomfield, New Jersey - always a lower middle class town and always all White, until fairly recently, when I began to see backs moving in. Then it became a cautionary tale that I would relate to people about the science fiction nightmare that can happen - what I’ve seen happen as blacks begin to move into a formerly all White town - and as such, what must not be let to happen: easier said than done with our YKW adversaries.

   

DISCOURSE ANALYSIS of Vice News’ “Driving While Black in New Jersey.” How Jewish coalition building of minority advocacy disingenuously frames necessary White vigilance on de facto borders against latinos and blacks - whose behavioral patterns are, in fact, detrimental to Whites; while exploiting White will to innocence in objectivism’s rational blindness as it colludes against White interests.

Why objectivist criteria will not suffice to create a border between nations and race.

The film makers set the discourse frame through an academic declaration by Seton Hall Law Professor, Mark Denbeaux, who claims on the basis of a study of traffic ticketing by race, that it is an overwhelmingly objective fact that the Bloomfield, New Jersey police are persecuting blacks and latinos with traffic violations; and in effect making them pay disproportionately for Bloomfield’s municipal budget. His students go on to make additional objective claims on the basis of the study that this is a form of racial discrimination along a de facto border and discouragement of minorities from becoming ensconced in White Bloomfield by means of a de facto “taxation.”

On a higher analytical frame, Seton Hall LS is building a case, accusing The Bloomfield P.D. of violating The U.S. Constitutional rule of non-discriminating objectivity, alleging that they are imposing a relativistic penalty for non-White transgression into Bloomfield.

[Fast paced but hushed music sets the tone to be on clandestine alert among darting police cars and bustling courtrooms]

Voice: Mark Denbeaux, Professor, of Law at Seton Hall Law School - “Our data as to Bloomfield is overwhelming. The Police are sweeping people in there based on race; and they’re making people pay enormous sums of their municipal budget.”

The film makers continue to exploit objectivist criteria in the next sequence, as they focus on “the feelings” of blacks. “Feelings” are, after all, sensory “facts”, nothing socially constructed or any of that nonsense - a Lockeatine empirical basis has been enshrined as means for the pursuit of happiness and liberty; to live by one’s own senses is definitive of what it means to live in accordance with the U.S. Constitution: hence, these feelings must be important objective grounds, and are to be respected as a sensory means which people have to overcome the discriminatory fictions of racial classification. The film will invoke compensatory sympathy for how a black man must feel, their special feelings, as their rights are violated when they get pulled over by police - Whites might also feel uneasy when pulled-over by the police, but never mind.

 

Marquis Whitney (black student at Seton Hall Law School): “As a black man, you have that initial reaction that something could happen to me right now; it’s an uneasy feeling, every single time”

At this point, the film-makers cut to Bloomfield’s White Police Director, Samuel Demaio, making an objectivist assertion of the rational blindness (color blindness, in this case) of the Bloomfield P.D., viz., that it does not racially profile: and with that he attempts to defend against Professor Denbeaux’s study -

Police Director, Samuel Demaio: “We really do not see any of our police officers racially profiling anyone in this township. If we did, we would be way out in front of it.”

Then to a Bloomfield Municipal Court Judge who asserts the objectivist penalties which the study maintains are crookedly imposed:

[The fast paced music continues to assert the contextual tone of turgid and impersonal public bustle]

             

Bloomfield Municipal Court Judge (White): “We take checks, cash or credit cards, if you cannot work out a payment plan”..

         

At this point he is talked-over by the next commentator [Rich Rivera], but before moving to that, I need to discuss the point of the talk-over as that is critical of itself, as it frames the judge and the system as merely imposing non-negotiable authority, as if there is little in the way of recourse for those he addresses in the courtroom.

The White authority, the Municipal Court Judge, is imposing the alleged prejudicial enforcement of these fines. While the film makers do go on to mention [viz., Ostrovsky mentions] that these are not generally large sums, and may not seem like a lot to us, what they do not tell you, and keep out of the frame, is critical - when blacks and latinos are paying, the money from which they pay will often, if not most often, already have been given to them through some form of governmental assistance to begin with; and if a fine is a true hardship, there are a myriad of government programs to help them - especially because they are non-White. While there are no programs to help people because they are White.

The film makers cut-off the judge’s statement as he begins to invoke options available to those subject to fines, which begins with his assertion that he will take under consideration individual cases and their ability to pay; considerations which would then move to the many social services at the disposal of non-Whites to help them financially and otherwise (if defendants are not already on the various governmental assistance available to them, again, which they usually are).   

The judge’s statement to the effect that a black or latino person might have to pay an $80 some odd fee from money that was given to them from the public to begin with or that they would be met with public assistance if they truly could not, is talked over at this point.

       

Suddenly black and latino interests are blended back as one and the same with the rest of “the public” in an objectivist ideal of transparency in the next statement:

Rich Rivera (latino Seton Hall LS student and former policeman acting in the study): “When the public is perceived as the cash-cow for a municipality, that’s an adverse relationship and nothing good can come of it.”

Ok, protecting innocent people by innocuous vigilance against those people who show a pattern of crime will have to wait.

[fast music stopped; slow, sad and sympathetic harp music starts to play instead now]

While the sympathetic music plays, we’re shown a sad looking black male sitting in a car with some middle aged White male cuck. These are the only characters focused on whose identity is not given. We can surmise that he’s some sort of legal counsel to the kid whose got legal expenses and matters that are over his head. The White guy’s probably coming from the services available to blacks with problems, but the film makers don’t tell you that. Instead, the poor black youth is shown being given counsel by the White cuck demonstrating how Whites should be, confessing to the objective reality of the oppression and bad choices faced by the black kid in the rigged system.

He is doing “objectivism nice”, nice cuck, telling the black that his choices are bad - he can cop a plea, though the White cuck believes the black is innocent and that would only make “the police happy”, or he could take his case to a higher court, but in pure advice, he would not advise putting any faith in the system - the inference being that it is so corrupt by racial relativism as to be determinedly anti-black:

White cuck: “So, we got a couple of choices facing you. The first is to work-out and negotiate a plea, which is agreeing to something that isn’t true and you got to pay court costs” [obviously staged conversation for this film (the sad music continues, as do the sad expressions of the black, showing his feelings)]; “it’s a practical solution that works, but doesn’t make anybody happy, except maybe the police department. Second is, no plea, set me down for a trial later; but the cops have charged you with something that you say didn’t happen [din-do], and I completely believe you [lol], but it’s the state court system - don’t put too much faith in it.”

[Driving while cuck]

They might have advised the black kid to look still more sympathetic by removing his bling earrings before appearing before the judge, but society doesn’t understand the black man anyway.

So, they have set out a narrative of general White systemic oppression while they begin to focus on personal sympathy for non-Whites and the bad choices that they are up against from authoritative imposition. The myriad of recourse available to blacks let alone any suggestion of their imposition on Whites, has not been mentioned.

With that setting the background, the film-maker takes the stage. A Russian Jew, with duel U.S./Israeli citizenship, Simon Osrovsky, is being facilitated in making a name for himself in the anti-White media on a world stage. He has already done a Jewish number on Japan and Ukraine/Russia, doing his best to pry-open or divide ethnocentric strongholds. Now he takes aim at the line that Whites in New Jersey take against some of the most harrowing places that you can come across - the living science fiction nightmares of East Orange, Newark, Irvington and the other New Jersey towns that blacks have taken over. Ostrovsky takes for granted that when this film is placed on the world stage that it will invoke sympathy for the blacks it depicts and anger against Whites by those who don’t know the reality of these areas and the reality of just who the American system helps, discriminates against and how, as I have begun to set-out.

But I do know, because I was born there in that Italian enclave in Newark’s North Ward, a block away from the border of Bloomfield, right near Boomfield Ave., where U.S. Army tanks had to travel to get the 1967 black riots under control. Where my grandmother’s house was and route to my father’s employment at Budweiser, Newark; my family traveled Bloomfield Ave. countless times after we moved to Montclair, just barely on the other side of the Bloomfield town-line. I know this area, these towns, sections, the demographic history and behavior. Before commenting further, let’s return to the film narrative.

Simon Ostrovsky: “This is Bloomfield municipal court in Bloomfield, N.J., and a group of students from Seton Hall law school have selected it as the focus of a study about how the police collect fines; but crucially, who do they collect the fines from.”

We are taken into the court as the students and Professor file-in. The Judge addresses the room.

Muni Judge: “All rise. Good morning, please be seated. You are here today because you have already received a motor vehicle complaint, a criminal complaint or notice to appear.”

Ostrovsky: “This is Professor Denbeaux and some of the students conducting the study.”

         
          [note, White does exist]

Ostrovsky: “They are among the few White people in the room. In the four weeks that they have been taking notes on the people appearing in traffic court, they’ve noticed that most are black or latino. But Bloomfield is a majority White township, so why the discrepancy?”

Muni Judge: “All fines and penalties are due today. You leave the courtroom the same way you enter the courtroom; along the wall to my right there’s a hallway; and there’s a payment window at the end of the hallway. We take checks, cash or credit cards” [credit cards are the truly egregious aspect]; “if you cannot work out a payment plan you must get back in the courtroom. I’ll make a determination as to whether or not you meet the standard for time payments.”

Here is where social services begin to kick-in, if they have not already - a fact which editing leaves-out to facilitate mis-perception among foreigners; but lets focus on how petty crime prevention which functions as a de facto border patrol and control technique against more serious crime and social catastrophe is taken issue-with in order to side track the issue of what the White people are up against: blacks commit more violent crime - a fact not reported-on in the Jewish media, Vice News or otherwise. They also have more sex partners (including what might have been your wife), younger, enormous rates of single parenthood, poverty and any other other malady that they might inflict upon other peoples, but you won’t hear that in the said media either.

Simon Osrovsky: “Ever since Ferguson, police practices have been in the spotlight. But it’s not just about the killing of unarmed black men.”

See Ferguson officer Wilson interview; and discussion of how Soros’ et al. funded and contrived “Black Lives Matter.”

Ostrovsky: “That’s a huge problem, but much larger in scale are the thousands of day to day police interactions that often end in fines and set the tone of the department’s relationship with the community.”

“That’s a huge problem” is a fallacious claim, discussed by former policeman, James Lancia

       
Driving while Twitch Monster. This first one sort of looks like the twitch monster, but we’ll focus on the nimble meek one.

Judge: “You understand that by pleading guilty, you are waving your right to an attorney, you’re waving you’re right to a trial, the only thing left for me to do is impose sentence, do you understand that?”

           

Ostrovsky: “Take for example the case of Bryan Nina, a Bloomfield resident” [and why should he be taken for granted as such, given that 20 years ago Bloomfield was all White; Watsessing Park in Bloomfield, the North Ward of Newark (Italian) and Glen Ridge were buffers against the adjacent black towns] “who police stopped, even though he hadn’t committed a moving violation. They told him it was because a woman had complained that he was harassing her [any merit to that complaint? It seems the Shell station attendant who made the complaint could have been pursued for an interview]. But he ended up with an $87 fine for having tints on his windows. He was also ticketed for three other violations that were eventually dropped; none of which had anything to do with the alleged reason for the stop.”

The film-makers found Bryan Nina, who is able to sufficiently act the Oreo part. He goes to show that the Oreos and Uncle Toms (or those acting the part) can be most dangerous as they function as a Trojan horse, opening the gates for the destructive pattern inevitably to come from blacks. Nina acquits himself sympathetically, despite tinted windows and a woman having called the police to complain about him harassing her - calling the police out of the blue that he was harassing her?...hmm. Never mind. Blacks don’t harass people and women always call the police to complain about harassment out of the blue. To Kill a Mockingbird, Paris Trout, A Time to Kill - these films tell foreign audiences the truth and all they need to know about blacks, Whites and discrimination - how ignorant that Whites are.

Bryan Nina: “I came out of Sunoco, I had made it to my house before he was able to pull me over. I parked and he had came up behind me and turned on his lights. I was about to get out of my vehicle, he told me to stay in my vehicle. He then came up to my window and aksed (sic) me if I had harassed a lady in Sunoco. I responded to him no,  he then aksed me for my license and went back to his car to check if I had any warrants or anything like that. He brought my license back knowing that I didn’t have any warrants and then told me to step out of the vehicle; he then aksed me if I had marijuana in my vehicle.  I had told him no, that I don’t smoke marijuana; he then told me that he was going to search my vehicle; he searched my whole vehicle, didn’t find anything. He went back to his car and he wrote me up about five summonses for my car.  I reported it to internal affairs. I tried to go the right way about it, but no one really heard my case out so I just” ...

       

Ostrovsky: “wow, so you reported this to internal affairs. Why did you feel that you had a case against the police?

Nina: “Because I felt like they pulled me over for one reason, to just give me five tickets, out of the blue. So I felt like it was a thing about my race or I don’t know if I was being picked at. I don’t know what it was about but, they pulled me over and they were just trying to pick at things; just to get me for something.”

Ostrovsky: “Just to harass you or to make money or something like that.”

Nina: “Yeah.”

Ostrovsky: “It sounds like you feel [Locke] you weren’t at fault and they didn’t have a right to pull you over.”

Nina: “Yeah, Yeah.”

Ostrovsky: “Why are you paying your fine today and why are you pleading guilty?”

Nina: “I didn’t have like sufficient funds to actually acquire a lawyer or proceed in that sense so I thought that I would just get it overwith.”

Maybe Nina isn’t so bad, maybe he is, but Jewish interests have a nefarious practice of advocating exceptions to the rule and thereby exposing the Majorityrights of Whites to the destructive pattern. He comes along with the destructive pattern no matter what. If he is a good one, let him ameliorate his own people. The only pattern that Ostrovsky observes is perhaps a desperate attempt by Whites to protect themselves and their habitats:

Ostrovsky: “$87 may seem like small potatoes on its own, but the Seton Hall Study established that 78% of the stops made are of minorities, in a town where only 40% of the population are non-White.” [twenty years ago it was all White and for good reason] “Many of those stops end in fines unrelated to the given reason for the stop. Which makes the black and latino communities feel like they are being unfairly targeted or even taxed.”

       

The assertion that the Bloomfield police are guilty of targeting groups: profiling, discriminating based on race.

And well they should be for the imposition their pattern imposes upon fine, White cites, such as Newark was (but was no longer after blacks moved-in with their hyper-assertive destruction - for example in the 1967 Newark riots.

Ostrovsky: “So what is driving while black like in Bloomfield? Two ex police officers [Jones and Rivera] turned civil rights activists [hyperbolas Lockatinism], who worked on the Seton Law School study, told us they could help us find out, in a driving experiment.

We met up to inspect the test car. I chose a suitably beat up vehicle, because they say, the profile of ticketed vehicles seems to skew toward the lower income bracket.”

Terrance Jones: “You may not believe it, but its actually a rental. You can rent a car in this condition in America.”

Rich Rivera: “So lets make sure everything works.”

Terrence Jones: “Ah, the lights look good, you have a tag, a New Jersey tag that’s displayed properly. Left turn signal’s working perfect, right turn signal is working perfect.”

Rich Rivera: “If I was police, I wouldn’t even want to go through this car.”

Terrence Jones: (laughs) “No crack cocaine, alright let’s check-out the rear.”

Rich Rivera (finding cultural affinity with the prior renter): “There’s a Mick CD in here, oh my god! There is an actual switchblade in here!”

Terrence Jones: “Oh my god, let me take it out, let’s pull it out, let’s take a look at it. It has a thumb-latch too. Oh, this is a good one. So, good thing we looked huh?”

Riviera: “Yeah”

[all legal and technical aspects of the car check out OK (though they did find a switch blade left by a prior renter)].

Terrence Jones: “Everything looks good. I mean, it’s a piece of junk but everything looks good.”

Riviera: “Its an ugly-assed car, but hey.”

[it is sufficient bate for police]

[they start playing the sympathetic atmosphere music again, no rap or anything like that]

Ostrovsky: “The idea was simple, to drive around Bloomfield in a vehicle full of black men to see if it attracted the attention of police. In the driver’s seat was former Philadelphia police officer Terrance Jones; with Seton Hall law student, Marquis Whitney in the front passenger seat.”

Terrence Jones and Marquis Whitney

[camera indicates that this experiment was conducted January 21, 2016 at 9:29 P.M.]

Ostrovsky: “We decked the test car out with cameras; and followed in a separate car, with a camera of our own. It was driven by former New Jersey police officer Rich Rivera.”

Riviera and Ostrovsky

Ostrovsky: “We’re just about to cross the city line into Bloomfield. And the time is now, just about 9:30 P.M.”

3rd Street is actually still well within in Newark, near where The First Ward used to be, an Italian version of one of E. Michael Jones’ forsaken communities.

Riviera: “So now you’re in Bloomfield”...

Osrovsky: “It didn’t take long to see that the police were out in force stopping cars.

Eventually, the police start biting.”

So, they are baiting, fishing for a bad police reaction; this is not a neutral, “objective” experiment.

Ostrovsky: “They followed the test car for several blocks. ...even as it made turns. Then, in spite of his plans to drive by the book, Terrance accidentally made an illegal left, giving the police a reason to stop them. Sure enough, he was immediately pulled-over and ticketed.”

Bloomfield police officer: “Alright, the reason for the stop, you made that left turn, you can’t make dat turn over dere.”

This is not a White way of speaking: “dat dere,” but it’s hard to tell if the officer is White because there is a convention among police to speak in a colloquial manner in order to make people feel comfortable: e.g., “how yuz doin’?”, that sort of thing.

Ostrovsky: “The police had clearly followed the car without any apparent reason. ..but in the end, there was a legitimate reason for the stop, so we continued the experiment.”

Marquis:  “the real question is, why did he start following us from the get-go, onto side streets, not even main roads?”

Maybe because you were driving around wearing hoodies? and trying to bait the police into stopping you in an area that you know that they patrol for its higher crime rates?

Driving While Hoodied

Terrance: “He followed us for about a minute and a half.”

Marquis: “onto side streets, not even main roads.”

Ostrovsky: “Then, on Bloomfield Ave right next to the Sunoco gas station, where the Seton Hall study showed that the Bloomfield PD made the highest number of traffic stops, the test car was pulled over again.  But this time, it was difficult to know why.”

Maybe because the driver was wearing a hoodie, concealing his face?

The hoodie was nice, but why not just wave a gun out of the window?

Ostrovsky: “They checked the paper-work and when they found that it was in order, they let the test car go.”

If I were a police officer, and I suspected a study, I would think they were testing my competence to stop obvious criminal types. I.e., you would almost HAVE to stop people wearing hoodies.

But we are supposed to empathize with Marquis Whitney’s declared feelings, and with him as black man in particular.

Marquis: “It’s just you know, real nerve wracking. You got cops on both sides, flashlights in your face, as a black man you have that initial reaction like something really could happen to me right now. It’s that uneasy feeling, every single time.”

Ostrovsky: “Our experiment was obviously mostly anecdotal, with mixed results, but the Seton Hall report showed that during the four weeks their study focused on, the most tickets were issued to non-residents, people passing through town in the southern, black part of Bloomfield. That abuts black areas in East Orange and Newark.”

First of all, Bloomfield does not abut a black area of Newark. The particular part of Newark that borders on Bloomfield has been an Italian section, thus, far more in need of protection than prone to foster criminality. But the film makers would not tell you that. Nevertheless, it is not but a few blocks from parts of Newark that are the same black hell as East Orange, Irvington, etc.

                                                 

Note that if they are ticketing non-residents, that shows supplementary ticketing against Whites passing through. The figures bear it out.

But, Ostrovsky goes on, mixing where and where from at the convenience of his narrative:

Ostrovsky: “The least number of tickets were given in the Whiter, northern end of town. The report says, this policing pattern suggests a de facto border patrol.”

Gee, I wonder why they’d patrol at the border of Newark and East Orange; and try to prevent migration over the town line from East Orange - hell on earth, planet of the apes, science fiction nightmare come true - choose one, all accurate metaphors.

Ostrovsky: “Back at Seton Hall the students meet with Professor Denbeaux to discuss their more scientific findings; discovered over the course of their study.”

“Objective facts” are discovered selflessly, by model White Professor and students.

Mark Denbeaux: “Our data as to Bloomield is overwhelming. The Police are sweeping people in there based on race; and they’re making people pay enormous sums of their municipal budget off of the ticketing practices that were taking place.”

The crucial matter here is how Jewish interests and rhetoric - unabashedly relativistic in its bias for Jewish interests among themselves - will exploit objectivism and White objectivism - particularly as it manifests through the earnest, intoxicating and messianic academic quest for objective integrity in pure truth, innocent and unbiased by lowly interests of that which might not be best or not universally true.

Ostrovsky: “and what do you do when you go into the court?”

Latisha Finkelstein: “We go in and we just observe the courtroom. We take down the data - names, ages, townships, what they’re being charged for; whether there are multiple charges, whether they’re being assessed court costs; race.”

Latisha Finkelstein is an interesting name. The question is whether she has Jewish parentage or is married to a Jewish man. At any rate, here she talks as if she has no such interests, but to be merely concerned for objective facts. White advocates are increasingly aware the race exists when it is being used conceptually against Whites.

However, our criticism of this discourse should not go to a refinement of the objectivist criteria - where and how court fees are applied based on the innocence or income level of the defendant or to continue to deny racial prejudice, which is really necessary, discriminatory social classification of people for the sake of accountability, coherence, agency, warrant and human ecology. Rather, we should deal with the fact that a kind of relative discrimination is going on, based on the AREA, the people and their pattern of criminality and destruction to White patterns - specifying the reason for the bordering vigilance, warranting and cultivating rhetoric to properly frame the validity of that increased bordering and vigilance; as it discourages that demographic’s incursion. The aim should be on a relativistic meta level, that this discriminatory policing, boundary creation and vigilance is eminently valid based on the relative pattern of blacks in East Orange, Newark and their increased presence in Bloomfield along with its predictable corollary to crime - far worse injustices than the “de facto taxation”, which they more than deserve; that we are fully warranted to observe this pattern and not base our patterns on their exceptions - who tend to open the gates and bring along the destructive pattern.

We need to counter the Jewish rhetoric of representing minority rights, by defending our majority rights against their majority pattern. Because Jewish interests, of course, will focus on violations of blacks to no end, highlighting their more benign exceptions - which there are, as surely as their pattern is a nightmare. Black patterns are a complicated matter, that has its nice ones, its strong, its compelling ones, its giftedly agile, its audaciously assertive - in a word, many who will prevail over Whites on the episodic basis of judgment that tends to be the fall-out of modernity; while Whites would more often prevail if broader patterns were recognized. It is not necessarily so easy to defend against their pattern, but especially when we are not allowed to speak about it, clearly destructive to Whites though it is. Jews know that too, and they also know that with our own unabashed assertion that we classify social groups and discriminate accordingly, that we are “racists”, that invocation of relativist criteria would allow Whites to defend themselves on the basis of patterns; while a sheer objectivist criteria leaves Whites defenseless in the long run (especially because the Jews are not going by that criteria).

The prejudice against prejudice as expressed in the Enlightenment’s quest for objectivity, including notably, through Locke, as his notion of anti-social classificatory individual rights were written into the U.S. Constitution, is far from innocent. “Racism” is the social classfication of peoples for the purpose of making discriminatory judgements based on their patterns. This is necessary. Anti-racism is prejudice. It is not innocent. It is hurting and it is killing people.

Another Seton Hall Law student adds to the anti-racist, anti-discrimination, objectivist narrative promoted by Vice News.

Fajida Tassy: “For us, one of the most obvious signs that this is occurring is that people were being pulled-over and given tickets for things like failure to provide their license or their registration without any reason for the stop.”

That is, no acknowledgement of a relatively positioned and accountable hermeneutic here. The frame is presumed: “Objective.”

They have a compliant White law student to go along with this.

Kelley Kearns: “We did notice that with some tickets, you have to come to court, so even if its a bogus violation you still have to pay a court fee…so, no matter what..sometimes we found that the fees were more than the actual violation.”

Are Whites not subject to court fees as well? The data has shown that most people pulled-over and given citations are not from the area, and thus would be disproportionately White, considering the area patrolled. Moreover, if the blacks in the area are more given to crime, should the social/legal system not want to have a look at them and evaluate them on a pre-emptive basis through a handling of minor infractions, perhaps as means to stave-off more serious crime?

Next the film makers cut to the sympathetic latino, former New Jersey policeman and present Seton Hall Law student, Rich Rivera, who is participating in the Seton Hall Study and Vice News cop baiting experiment:

Rich Rivera (former police officer who was in follow-up car with Ostrovsky): “and all the people who line up and say, ‘you know what, I know I’m not guilty, I didn’t do that, but it’s a lot easier for me to pay this and not have to miss work’...it’s a tax, it’s definitely another tax that’s been levied upon them.”

As Kumiko observes, yes, it’s a tax for their increased liability to the White town they are making incursions upon.

In addition to unabashedly acknowledging that it is a kind of tax, or increased insurance premium for their greater liability to the town, I would suggest adding a pro-White/defense of Whites rhetoric for x, y and z reasons as to why that tax or increased premium should be imposed. And again, note the many social programs and funds that blacks and latino’s have at their disposal - because they are black or latino - to pay for these minor penalties; programs and funds that Whites do not have at their disposal because they are White.

Ostrovsky: “The report concludes that race based ticketing is happening in Bloomfield, but another way to interpret the data is that police are focusing their work on the areas where blacks and latinos make up the majority of drivers; which in itself could be seen as discriminatory enforcement of traffic laws.”

“The report concludes” - it has reached THE objective truth. The Bloomfield police are targeting blacks and latinos for fines. Vice News provides a “meta-interpretation” that the Bloomfield police are guilty of prejudice and discrimination by focusing on an area that is predominantly black and latino.

Ostrovsky: “We took these findings to the director of police in Bloomfield.”

This is a good example of where objectivism does not suffice, and will tend to work counter-to patterned White interests.

Ostrovsky: “What they found in their study is that the population of Bloomfield is 60% White, but 80% percent of the traffic violations are given out to black and latino drivers. They want to know where does that discrepancy come from? Is that racial profiling in Bloomfield?”

Ostrovsky and Vice News proceed to try to hoist the Bloomfield Police Director by the petard of the rational blindness and objectivism by which he would attempt to acquit himself:

Samuel Damaio, Police Director, Bloomfield New Jersey: “There is no racial profiling in Bloomfield, New Jersey at all. And I think that if you take a look at the areas that the activities takes place are the areas of our township where our criminal activity is taking place. And the area of the township that is predominantly White, there’s very little crime; maybe 10% of the entire crime in the town takes place in that area. But where our south end of the township, which borders Belleville, East Orange and Newark, is where 75 to 80% of the crime takes place. So, in deploying our resources and where our officers are going to conduct their patrols, they’re going to conduct their patrols where the crime is taking place. While there’s going to be much less patrol in the areas where there is no activity.”

Hermeneutics accounting for history, perspective and narrative comprehension is crucial to prevent abuse of the capacity to exploit objectivism’s sometimes thin view of facts and circumstances, its empirical myopia of the moment. It can, for example, discuss the broader truths that these areas, Bloomfield, parts of Newark, etc, were until recently White, low in crime and nice places for Whites to live; and that the blacks in East Orange and Newark have a history of violence and destruction The latinos have a history of crime, structural denigration and decrease in property value.

Because it is non-Catesian, hermeneutics is also mandated to return to accountability of sheerer facts, where it should and must.

Bowery makes the empirical case of voting with your feet - and it’s a good one, but not fool proof, because it lacks recognition of the heremeneutic rigor. He cited the example of “the Polish corridor conflict”, saying that would have been resolved justly and promptly by a referendum of what the people in those areas might have wanted, given the opportunity to vote with their feet. But it really would not have been fair, as it would not take into account the history, including fairly recent violent history, in which these populations had displaced those who they’d be voting against; whereas the Versailles committee could, by hermeneutic means, take these historical matters, as well as logistical and other considerations properly into accout: The necessity of hermeneutics is discussed here.

Anti-racism, together with the prejudice against prejudice is Catesian, whether on the empirical end, through the Locketine civil, propositional rights of individuals against discriminatory group classifications or in pursuit of pure, abstract truths beyond nature - it is not innocent, it is prejudiced, it is hurting and it is killing people. Jews know this, defend their social groups against it, advocate other groups as anti-White unions (Marxism/Cultural Marxsm) when in their interest to do so - which is apparently always as a pattern, until Whites are effectively destroyed in their capacity to resist Jewish power and influence over Whites and their habitats.

Ostrovsky: “I think to some extent we’re talking apples and oranges here. Because you’re giving me the statistics for crime, so the racial breakdown of who’s committing crime and where, we’re talking about traffic stops, we’re talking about, you know, violations for not using you’re turn signal, for having a headlight out, for not having your drivers license on you.. so, I mean, I think it’s a stretch to call these things crime.”

These violations are all well known to be illegal. Moreover, driving is not treated as a “right” in America, but rather a privilege. The police can stop people to check for license, registration, intoxicated driving, car function, etc.

Ostrovsky: “Which is why I’m asking, when so many minority people are getting tickets here. Is it a case of them being worse drivers?”

Demaio: “No, I don’t believe so. I mean, I pulled our motor vehicle stop data, by race, this morning, before we did the interview to get it in real time; and we’re at 1,814 vehicle stops for the year so far and 576 are hispanic, 573 White and 574 African American. So, it is pretty even across the board and if it ever spikes then we’ll investigate why.”

These are very contrived figures which indicate a quota oriented AGAINST WHITES in order to balance off the number of black driven vehicles they see as necessary to stop in order to facilitate crime prevention.

In other words, Whites will be pulled-over and fined just to show a pretense of “fairness and objectivity,” though Whites do not have racially discriminatory programs and funding directed their way, as Whites, while as blacks and latinos do get government funding because they are black and latino and can thus pay the fines from the goverment’s prejudicial assistance that they are given.

Ostrovsky: “Yeah, but what you told me is really stark, because 60% of the population of Bloomfield is White and only about 20% of the population is black. You just told me that the traffic stops are roughly equal between the White and the black community. So, how do you account for that?”

30 years ago Bloomfield was very close to 100% White and did not have much crime. The adjacent town of East Orange was then, as it is now, predominantly black and rife with crime. The black population of The U.S. is about 14% and it is enormously disproportionate in the percentage of violent crime in America. Some figures estimate that if you could remove blacks, that the violent crime in America would be at a similar level to Switzerland (very low).

Demaio answers basically the same question again:

Demaio: “Like I said before, it’s basically where our police officers are deployed. There’s a higher concentration of police officers in areas of the township where our crimes are taking place; and a much less concentration of police officers being deployed in areas where there is little or no crime.”

Ostrovsky: “You don’t accept the findings of the study, which is that the minorities are being disproportionately targeted in traffic stops in Bloomfield?”

Demaio continues the language game of rational blindness:

Damaio: “Our officers from what we see and based on complaints and how we train them, we really do not see our police officers racially profiling anyone in this township. If we did, we would be way out in front of it.”

       

He maintains rational blindness but if the department can be accused of prejudice, such as racial profiling, he will go way out in front in a Cartesian quest ad infinitum to invoke objective purity and innocence.

Ostrovsky goes for what he believes is the clincher with the petard of the objectivism that “driving while black in New Jersey” is subject to unfair discrimination and penalty:

Ostrovsky: “It turns out that for the first year, Bloomfield has for the first time, instituted a computer system that tracks race in police work; and this new data seems to corroborate the results of the Seton Hall study.

The police are saying this is a result of them being deployed to areas where there is more crime; which happens to be where blacks and latinos make up the majority of drivers; but the consequence of this policy is that blacks and latinos are disproportionately ticketed and fined, just for living-in or passing-through areas of police enforcement.

Maybe the answer here is for police to focus more on the crime and less on the traffic violations, which are proving to be an unfair economic burden on a part of the community that can least afford it.”

The irony is, that if the police were to focus only on crime that blacks would be a much larger percentage of those appearing in court and being penalized.

Whites would be penalized less.

However, a means by which the police could invoke and patrol a de facacto border to protect Whites from crime and violence prone blacks and latinos would be hampered to the detriment of all.

It’s called crime prevention and it is a legitimate form of community pattern tax; which, in truth, is only a provisional border solution until such time as real borders between peoples as nations can be established because mere segregation under the same government does not suffice - particularly not inasmuch as Jews are involved -

Conclusion:

This has all been something of detour - on Bloomfield Ave. - from my thesis: why won’t “objectivism” suffice against Jewish tropes, such as “Driving White Black in New Jersey” or “Black Lives Matter”? Because they understand and misrepresent racial advocacy as praxis - which we need to recognize but fail to recognize for their misrepresentation and distortion of its premises; and they rely upon us to go on with our western tradition of pursuing objectivity - pure quest, “the prejudice against prejudice” - while they know that racial defense cannot be based on facts alone, and they hoist us by this petard as much as they can (a la Alinsky); they will just find another rhetorical angle where one fails to impugn our objectivity, and we are at a massive disadvantage (save perhaps for science) so long as we keep trying to play the objectivist game. Racial defense requires rhetorical advocacy and a recognition, contrary to the academic and media brainwashing that comes from Jews, that taking our own side is at least a tad speculative but essential for our coherence, accountability, agency, warrant and our human ecology.

Addendum:

Simon Ostrovsky
Claire Ward
David Givins
Phoebe Barghouty
Jeremy Rocklin
Brittany Ross
Michael Kalendarian
Veronique Huyghebaert
Tyler Hastings

Simon Ostrovsky: (Russian: Симон Островский; born February 2, 1981) is a Soviet-born American documentary filmmaker and journalist best known for his coverage of the 2014 crisis in Ukraine for VICE News and Selfie Soldiers, a 2015 documentary in which he re-enacted a Russian soldier’s social media posts to track him to Ukraine. He was briefly held hostage by pro-Russia militants there in April 2014. Ostrovsky won an Emmy Award in 2013 for his work with VICE.

Times of Israel, “Detained Jewish journalist released in Ukraine”, 24 April 2014:

Simon Ostrovsky, held by pro-Russian separatists for two days, is in good health.

American Jewish journalist Simon Ostrovsky has been released by his captives, according to a statement from his employer, Vice.com.

Ostrovsky, who also has Israeli citizenship, was held by pro-Russian separatists in eastern Ukraine since Tuesday.

Vyacheslav Ponomaryov, the separatist head of the eastern Ukrainian town of Sloviansk, told reporters Wednesday evening that Ostrovsky had been detained for reporting false information, Reuters reported.

“VICE News is is delighted to confirm that our colleague and friend Simon Ostrovsky has been safely released and is in good health. We would like to thank everyone for their support during this difficult time. Out of respect for Simon and his family’s privacy, we have no further statement at this time,” the website said in a statement.

Phoebe Barghouty: is apparently an Arab Muslim woman.

Brittany Ross is likely to be Jewish.

Will check on the others later, if necessary, but Ostrovsky and the Vice News’ gang’s hyperbolic liberal agenda in this and other “investigations” of theirs is more than indictment enough for now.

..............

                       

So what are the Bloomfield police trying to protect and what are the people they are protecting afraid of?

Well, first, in regard to what the kind of thing that they are trying to protect. Here is Newark in 1926.

Vice News’ “Driving While Black in New Jersey” is inaccurate in its claim that Bloomfield abuts a black area of Newark. It actually borders what is still a mild, small Italian enclave of Newark, where I was born, called the North Ward - it straddles Bloomfield Ave and the border of Bloomfield, at 13th Street, extending down to 6th Ave. However, a few blocks down to the very bottom of Bloomfield Ave, around 1rst Ave, was Newark’s First Ward.

Here was the onset of what happened, the affliction of Newark and what they are trying to prevent from happening to Bloomfield.

The First Ward was apparently a very interesting Italian enclave which was demolished in order to make way for black housing projects. This was a complete disaster not only for the Italian enclave, but for Newark. To these projects blacks were invited from the south and they became incubators for the riots birthed in 1967. Newark never recovered.

Newark riots, 1967

Newark riots ‘67, clip 2

E. Michael Jones’, “Slaughter of cities urban renewal and ethnic cleansing”, doesn’t talk about Newark’s First Ward, but the exact same thing happened to that Italian catholic community as happened to other catholic city enclaves that he spoke about as having been deliberately broken up.

The story of the destruction of this, the ethnic catholic enclave of Newark, is chronicled in “Michael Immerso’s, “Newark’s Little Italy: The Vanished First Ward.”

Driving while black?

How about walking while White?

Different host countries,
same hyper-assertiveness,
violence and sexual aggressiveness,
lack of impulse control,
presumptuousness,
at-home-ness,
social irresponsibility to females, especially non-black.
long term disastrous social consequences.

Learn the nature of the beast’s pattern.

Exceptions are not the rule.

         

Do not re-direct good resources after bad. Trillions of dollars and lives have already been wasted in the foolish effort to help blacks.

Driving while black?

Wearing clothes while White

How about riding the bus while White, in your own country, Sweden, when one of these American blacks is let to go there?

Not Forgotten.

 

READ MORE...

Click the image for a video of Bill Clinton presenting his usual stump on behalf of Hillary to a synagogue audience in Illinois.

The “inclusive, inclusive, inclusive” bit was frightening in the 1990s, when he was running for President, because “inclusive” can be a good concept when applied within a legitimate classification; and at the time there was more chance that it could have been honestly mistaken as if that’s what he meant; and not heard as what he actually means, which is the Jewish “inclusive” - a hyper-liberal inclusiveness that would include everybody [and he does emphasize everybody] - people formerly from without of a racial classification and formerly outside of the nation. This paradoxical “inclusiveness” would ultimately dissolve the classification, the nation, the people, the tribe altogether - viz., it would dissolve the very thing to be included-in.

It would dissolved to a vague catch-all category of undifferentiated gentile others; while one tribe would maintain its distinction, of course.

In 2016 it sounds less frightening than totally absurd given the floods of immigration into The U.S. and Europe. This audience in the synagogue reacts only with applause either because they are completely blind to the fact that they are being herded, thinking that they can maintain their Jewish sanctioned activist distinctions indefinitely, or because they are in on the joke.

Their biggest applause are reserved for when Bill says that what he is most proud of is that Hillary distinguishes herself from the other candidates by more fervently denouncing prejudice against Muslim Americans (following the Noachide laws apparently being good enough to qualify people for inclusion as Americans). Bill concludes by rubbing his hands together with the audience over the prospect (given Scalia’s death) of Hillary putting through another “Justice” just as good as the one that he put on the Court -

Bill literally wept before America, so moved as he was when his nominee had ascended to The Supreme Court.

     
(Doug Mills/Associated Press)

Among Chief Justice Ruth Bader Ginsburg’s first statements was to maintain her long standing conviction as a “civil rights” advocate that nobody should be discriminated against on the basis of immutable characteristics.

European peoples, the time for being alarmed or despairing over this has long since passed. The neo-liberal complicity with the Jewish notion of “including ‘marginals” is, as I have said in several places, a paradoxical notion of “inclusion” that they have put together with an inverted notion of “marginals” - a notion of “marginals” by which they mean not marginals, as that would imply those who are just within our boundaries but being pushed to the side and ultimately outside - they mean rather taking in those from without.

With the flooding incursion of migrants and the chutzpah of this inclusion rhetoric absurdly unabated, it is time to see all of this for what it is and to organize as Whites/Native Europeans - maintaining our important distinctions and bounds as they provide accountability and serve our human ecologies, sure; but recognizing that we must coordinate our defense with overall organization as European peoples.

We are under attack for that reason in essence, no matter where or what we might take recourse to in lieu of defending ourselves on that basis. Wherever we are, we are in need of a union, unions and coordination of defense based on our most precious and essential bond - that is our DNA.

Europeans can no longer afford to tarry uncritically with those who would proceed with the modernist bastard child that is universal principles and rights, nor cater to those who would attempt to “save us” with neo-traditional re-organizations under the anachronistic rubric and poison rule structures of “Christendom.”

These aren’t surrogates for our DNA and biology - in lieu of that rather, they are midwives to the birthing of pan-mixia and our genocide.

Picture a cartoon illustration here that I had to take down due to EU law. Its title reads “Jews, Musilims, Christians.” Beneath that title it shows the identical happy self hand clasping merchant three times - their only being dressed differently and having slightly different skin tone - the obvious implication being that there is no important difference. There is a sarcastic sub-title: “know the difference, it could save your nation” and a conclusive line, “Semitic Religion, not even once.” Which is the same as saying, Abrahamic religion, not even once.

The time has also passed to be surprised or despair at how the all too kosher Merkel will act quite similarly with regard to our borders on the European end, and how the Noachide sheep will react to those who would oppose her - marking little difference between Europeans in America or here in Europe, as they continue to operate under the same neo-liberal rule structures and Noachide law. The time is now to wrest and forge our rule structure anew in organization and activism of the White Class.

There is a significant problem in the theory of White/European advocacy.

Those who gravitate to White advocacy will, in veritable first order of necessity under the circumstances, seek to anchor their defense as right wingers; viz., upon objective grounds beyond relative socio-historical perspective and in unassailable universal warrant - the apparent necessity for that first step being that antagonism generally unbeknownst, namely of the Jews, has obfuscated other options.

A race is a social grouping and a discriminatory basis thereupon. Discriminatory social classifications are necessary for human ecology, coherence and accountability - and race would be one important discriminatory classification for humans.

However, the Jews came up with the concept of anti-racism, which is the effort to prohibit social classification of race and discrimination on its basis; and have applied the concept of prohibiting discrimination on the basis of other social classifications in relative social group interest as well - all weaponized for Jewish interests and primarily against White heterosexual males.

Implicit beneath everyday language, the term “the left” applies in a very distinct pattern to organizational efforts of full social unification and concern for a particular social group - union membership modeling what “the left” does. It is a model that can apply to any scale and purpose of group, including nation and race. Essentially then, “the left”, itself, would be called “racist” for classifying on the basis of race or would be called some other discriminatory “ist”, by Jews, depending upon what social group is organized, if they were not in power beyond criticism, looking after their interests and against White interests. In theoretical consistency, only “right-wingers” are antagonistic to these social classifications on principle. White unionization would be the normal defense for Whites, and it would be “leftist” in terms of ordinary usage. However, through academic, media, economic, religious, business, legal and political take-over, the Jews have been able to have Marxism, Cultural Marxism, its objectives to take-down White power and the ostensibly hallowed humanitarian social concern of their so-called social justice advocacy groups arrayed against it designated as “the left”; while White advocacy designated “the right.”

From whence Jewish advocacy has maintained that steady stream of infuriatingly convoluted language games, starting with provocation of absurdly self destructive language games that they set forth with Christianity, to Critical Theory’s incessant rhetorical abuse of White men, the exploitative and lethal implications to White men have been actively unleashed in fact, as sundry anti-White unions - “social justice warriors” who have been set against Whites, ultimately, despite their unwanted imposition, the necessity to force their social integration and to force Whites to share their most precious resources and vital resources with groups having vastly different Ethnic Genetic Interests - to the final incapacitation and elimination of White men going under the banner of “the left” and its objectives.

Not only has being told constantly and pervasively that which tortures you as a White man is “the left” repulsed White men to the ordinary term, but also to the concept of social unionization, full group inclusion and advocacy which lies beneath it. But the normal White response, of objectivity, has been eagle clawed by Jews as well. A system of universal and civil rights and “objective merit” - which started as a White thing, by Locke, to advance objective individual merit over elite class discrimination - was taken by Jews to weaponize Whites own rules against them - so that discrimination on behalf of their classification was held to be illegitimate as well, while this universalizing of rights over classification provided an exception - a special proviso for White men: Because they have enjoyed “historical privilege” as a result of the fruits of discrimination and exploitation, it would be “disingenuous” for White men to say that the same rights and means of judgment upon individual merit should apply to everyone. Hence, people in these minorities need group classification for the purpose of advocacy and advancement in compensation for having been historically discriminated against by White men; whereas White men need no such group advocacy.

Jews have been able to designate these “victim” advocacy groups and their anti-White causes as “The Left”, what it means to be civilly responsible,“socially conscientious” and they have been able to designate and maneuver Whites who object and resist in social defense of their own people as “The right”, and more usually, “The far right” with all of its socially irresponsible and recklessly dangerous implications.

Given the fact that White men, including ones who do not hate themselves, have found themselves in a situation where all kinds of unwanted social groupings have been forced upon them and that social imposition along with all social concern and sharing in resources has been called “the left”, of course their initial response is going to be revulsion to the term and what it designates, through and through - the second “through” is the key, i.e., not only through the groups the Jews designate as valid to advocate, but through the very idea of group advocacy as it has been made didactic by those heretofore successfully using its means.

With the “left” being a matter of social concerns, what sane White man, after all, wants to participate in that socialization? On the contrary, he would quite naturally and more desperately than ever seek objective and pure warrant to defend himself above the conniving rhetoric and impositions of Jews, other non-Whites and insane liberals in the topsy turvey social milieu pan-mixer.

“Group advocacy is not the way of true and real White men; and by golly, I am going to make it my life’s cause to find that pure way.”

While it is the Jews who proposed calling this quest “far right”, at least it is something that you can identify with along with those of kindred reaction. So long as you don’t mind being associated with people that the Jews want you to be associated with, because of the ineptitude, counter-productivity, deserved social stigma and divisiveness to White social organization in their particular reactive quests for purity, you can have a market to try to bring people around to your particular right-wing, supra-social but what amounts to anti-White-social anchoring point - a point above or below the social group that is White/European, but not in White/human social register: that is the organic ground upon which the right, itself, parasitically feeds.

As the Jews have, through the so-called “left” (correctly referred to as “the red left”) levied unbearable impositions and deliberate confusion on any means of maintaining White identity and defense, and because they have eagle clawed the sine qua non of White purity - objectivity, merit and rights - weaponizing it against Whites, Whites who care to defend themselves feel they must try to be more right-wing, pure and extreme than ever - and sometimes feel that they may as well “join the club” at that: after all, “they are going to call you these things”, e.g., “an extreme right-winger anyway,” right? So, you may as well choose one or more of these anti-White social things and get along with the rest: Right-wing elitist, Nazi, imperialist, chauvinist for one nation, Jesus freak, new age pagan kook, conspiracy theorist kook, anarchist, liberal who believes that real men are not bothered by miscegenation nor preoccupied with racial matters and so are going to calm us down from “reacting too much” against PC, masculinist heterosexual who ranks effeminacy and homosexuality the problem, right up there with White genocide, homesexual masculinist, who is going to teach White men what it means to be man, scientitistic Darwinist, polygamist, Arab who teaches PUA methods to go through as many White women as possible and ultimately impose R selective patriarchy upon them, objectivist who believes people should be judged on merit born of a pure vacuum, libertarian free enterpriser, mulatto with pretty French wife who ingratiates himself to Nazis by intimating a stiff arm salute and befriending sociopathic holocaust deniers, or even conservatively or liberally principled, anti-“left” or anti-Zionist Jew. I may have missed an anti-White social category or two, but you may as well identify as one of these, so they say: Take your pick. There may be squabbling as to which are included but that’s accepted as inherent in their paradoxic rule structure -

And there is the significant problem in the theory of White advocacy.

Because the Right is comprised of people who are holding white knuckle and can’t let go of the pursuit of pure objective warrant, Cartesianism beyond social accountability, whether in science, religion or theory - sub or above human social philosophy - it remains anti-social-reactionary, unstable, divisive and bereft of the socialial normative. To compensate somehow, perhaps through Regnery, a theory of theories has been derived which seeks to compensate for their anti-social alienation with a prosthesis of “the big tent.” This was the VoR model, it was/is the Alternative Right model and it is becoming more the Renegade model.

On the other hand, those whose concern is genuinely for the entire White/European social group from the start and from ground-up, who consider all White/Europeans as innocent until proven guilty (until proven disloyal and divisive) are treated as “trouble makers” and to be ostracized insofar as they do come to see the facile, opportunistic, tangential and obstructive positions coming from those given a pass under the big tent for what they are - as coming from and guilty of defending causes that are irrelevant and divisive of genuine White/European advocacy, ethnonationalism, coherence and coordination thereof.

The people identifying as alternative right and typically those hovering in and around the racial market, have thus a common problem of trying to maintain their anti-White/European social and socially divisive of Whites positions; and to compensate for the maintenance of their initial right-wing, anti-social positions, they have tried to establish a gentleman’s agreement - a big tent under which they might bring to bear their tangential and (actually) obstructive positions to the market of White/European advocacy and ethnonationalism - by (ironically) trying to prohibit as “anti-social” (“non-team players”, etc) those who reject their anti-White/European-social positions. In a word, they want to paradoxically define “socialized White/European” with a rule that would prohibit and ostracize those who would quite reasonably prohibit those who are anti-anti-White/European-social.

To repeat in somewhat simpler form:

All of the people identifying as alternative right, and Renegade (Tanstaafl* goes there agreeing with them that “Hitler was right”....right about what?) as well, have a common problem of trying to compensate for their initial right wing, anti-social positions - compensating for the marginality and obstruction of their positions to White/European advocacy and ethnonationalism - by (ironically) trying to prohibit as “anti-social” (“non-team players”, etc) those who reject their anti-White/European-social positions. In a word, they want to paradoxically define socialization of White/European-social advocacy with a rule that would prohibit and ostracize those who would prohibit those who are anti-anti-White/European-social.

“The alternative left” is a part of the alt right big tent. It is their attempt to provide a false opposition foil and a platform for their more liberal misfits who want to bring their own right wing unaccountable positions to bear on the ethno-nationalist market; while they obfuscate this true White Left platform as it operates in the interests of the White class and does not accept their anti-White positions.

* Finally, “neither right nor left” is another claim that right wingers will make in a last ditch effort to avoid social accountability to Whites in order to maintain their right wing aspect.

Since I am paying more attention to things Asian as a result of Kumiko’s participation here, a couple of videos and a composition of Facebook comments relevant and illustrative of issues that I have been discussing have come to my attention.

Asian illustrations of..

1. Advised social confirmation and elevation: of the value of ordinary routine practices; in this case, participation in social routine.

2. Bad parenting advice: “You are from Sweden” and simply Swedish by proposition - abrogates racial accountability and leaves one susceptible to Jewish trolling for racial divisiveness and strife instead. Why the suspicion of Jewish trolling? Because of a salient example…

3. A composition of fake tweets: attributed to Americans apparently mocking the atomic bombing of Japan:
Captioned “stay ‘classy’ America” - the fraud and motive to create a division between Whites and East Asians is traceable to Jewish motives.

Coming to these examples throwing light on racial accountability from Asia, one at a time -

1. Advised celebration of ordinary routine:

Kumiko likes Korean and Japanese pop music videos and she showed me this Japanese one.

Participation in..

..routine social service..

If WN can show bearance upon what might otherwise be construed as an appeal to yellow fever by the presentation of this video, there is actually bearing upon an important point that I made in my article about “the dark side of self actualization” and how to otherwise moderate and optimize actualization.

That is to say, one thing that needs to happen in our re-socialization of actualization is for the value of individual self actualization to become part of a rotating and optimizing process of attention, to where it does not always and statically occupy the top of a hierarchy. That over-emphasis has, of course, destabilized and lent to the rupture of our racial/social systemic homeostasis. The inference I’ve made is that one of the aspects of actualization that needs to be constructed, elevated in importance and encouraged to enjoy is not only a sufficient amount of routine but also routine cooperative social participation in our tried and true practices and procedures. That will not only allow us to learn and develop skills from our forebears, to cultivate them, but it is also necessary to create a platform for elaboration and innovation; i.e., it is prerequisite and socially as important as actualization.

This video shows a song and dance of girls in Japanese postal service uniforms. The point that I am trying to make is that celebrative or otherwise reverential treatment like this, of the ordinary and social routine, might help to emphasize sufficient sufficience, so to speak, in enjoyment of necessary but ordinary social routines, unions, trade guilds, syndicates and with it, an elevation of appreciation of ordinary necessity so that it is not dwarfed nor its vital necessity discouraged by singular social appreciation and veneration of the extraordinary and the sacred.

I hypothesize this elevating celebration of routine (in this case social) practices as one side of the necessary elevation of the social esteem of routine; another side of “routine” elevation would be ceremony and sacral treatment of exemplary practices.

2. Bad parenting advice: The oriental woman in this video was adopted by Swedish parents and brought-up with that idea that she is “simply Swedish, the same as any other Swede”, by proposition.

If she were taught that she was an adopted girl of Korean descent, who was and should be welcomed as counting of a manageable, benign but accountable enclave of Swedish nationals, she would have an efficient enough explanation at her disposal to discharge most conflict on the issue.

By contrast, there is insufficient accountability in insistence upon her parents well meaning but bad advice - simply asserting that she is Swedish just like all other Swedes.

She sets herself up for abuse

Adopted by Swedish parents and growing up in Sweden, she responds to the question from a Swedish man, “where are you from?” that she is “from Sweden.” The man responds in turn, “no, where are you really from?”

She takes this as an example of “racism” and tries to correct the man in the motive she perceives of his question, answering that she is “Swedish just like every other Swedish national” - as her parents taught her.

However, I’d guess that the man’s question was not “racist” in a negative sense. Yes, it was racial in the sense that he was trying to get an accurate sense of how to classify her, but why? Because he thought negatively of her and of her being in Sweden? Probably not.

He was quite possibly asking her for one or all of the following three reasons:

a) He found her attractive and wanted to know where her sort was from for future and general reference.

b) He found her attractive and saw the question as an opportunity for an ice breaker.

c) If she answered, “Korea”, chances are that he would enjoy showing his good-will toward her, by confirming her honest account and her people as really OK, and that as a part of a reasonable and accountable number of her kind of immigration, take occasion to show support for her participation with Sweden.

That is to say, what the man was doing was “racism” by definition in the sense that he was attempting to classify people genetically (not doing the mere liberal thing of pretending to be blind to racial classifications but judging people instead by propositions), but it was, in all likelihood, a benign kind of classifying, motivated by respect and a wish for accountability.

Because she treated it as “racism”, i.e., classification for negative motives, she attempted to denounce it and hide behind the well meaning but fundamentally dishonest advice of her parents that as a propositional Swede she was the same as an evolutionary Swede.

As such she denies the possibility of honest accountability that would serve to limit negative treatment of her in Sweden and gain her support from those who have an honest concern for the management of native Swedes.

Instead, for denying accountability and denouncing the account requested as “racist” she sets herself up for abuse from at least two kinds in particular.

She will perhaps get some abuse from jealous and racially concerned Swedes, e.g., Swedish women miffed with yellow fever. That would be understandable if Asian immigration were taken too far at any rate, but when there is no accountability it is likely to be more provocative of the racially sensitive Swede for her to say, “I am the same as you”, have the same history, etc. But even at that, it is probable that she did not really receive much of the gaffe from true Swedish women. What abuse that she got and experienced, with truly saddening pain, most likely came from Jewish trolls looking to stir conflict between Whites and Asians.

She gets abused by what probably are some Jewish trolls trying to provoke conflict between Asians and racially aware Whites:

3. What makes me hypothesize Jewish trolling? viz., that Jewish trolls can be trying to provoke her and provoke conflict between Whites and Asians?:

How about this. Kumiko showed me this composition, supposedly of Facebook posts by American people speaking of their own accord, saying that they are happy that Japan sustained nuclear bomb attacks in WWII and would be quite happy for it to happen again.

I grew up in America and for 34 years spent there never encountered an American who would speak remotely like this about Japan or the atomic bombing of Japan. Furthermore, if one reads these comments it is clear by a careful discourse analysis that the writer of all of these comments is one or a few people. If one is more careful still, to take style and motive into account, the Jewish hand is evident.

Though it may seem like obvious trolling to some of us, unfortunately this was apparently taken seriously by some Japanese audiences and even shown on Japanese news as if it were an honest reflection of American sentiments - when in truth, these are not remotely accurate statements of Americans: Stay classy America? No, stay “classy” with your divide and conquer chutzpah Jews - greatest shame is upon you and we are watching you.

Full composition under the fold..

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For many years I have argued that Maslow’s hierarchy establishes an excellent point of departure - a paradigm to transform into a new paradigm on our behalf as Whites - as it does represent the apex of the American dream of individual self actualization, it also provides instantiation to look at the problems that can, and quite evidently do, ensue from its rule structure. Hence, a critique of it permits its highly relevant occasion to retool and socialize it to our concern as Whites. To do that we might look back to its classical origins in Aristotle, to its popularization in the feminism and the human potential movements of the 60s, to how we might transform and cast the path of needs and motives in optimal terms for both the individual and group interests of Whites.

However, the right-wing hasn’t yet gotten the significance of my argument. Where they do see merit, they want to put it in their own Cartesian terms. They miss a crucial hermeneutic point in history, that Friedan’s second wave of feminism had women acting through and in accordance of this paradigm - highlighting the vulgarity of its social disregard, self righteously pursuing “self actualization” while ignoring the “privilege” that men alone had of being required at the same time to go to Vietnam to die. But rather than seeing the valid gender aspect of the hippie protest of the draft as a male thing (a quest for midtdasein for males), the right-wing in their desperate, reactionary way, go along with the Jewish story that it was all about “free love”, “civil rights for blacks”, and “universal peace” or they cater to the right-wing story that hippies sought nothing that a real man should pursue - they were part and parcel of the downfall of Whites - our men, by reactionary contrast, have to learn how to be real men: and now the right-wing will be..

Defining real White men for you… with a lisp..
     

Puerto Ricans in attendance to karate movies and White boys imitating gay pride parades

A return of what? A morning and evening call to prayer, perhaps.

Sex tourism in South East Asia

Ignore and talk past the White Left as defined at MR

Pretend there’s this “new thing” called “alt-left” and its anything but a foil for the Regnery circus’ Alt-right.

“Introducing the ‘Alt left”

Ignore our many discussions as to the drawbacks of black hyper-masculinity in comparison to terms of optimal White/European masculinity - which need to be confirmed and which only MR has confirmed…

Instead toss the idea with a gay friend..
   
Who casts black hyper-masculinity in contrast to homosexuality.

Even though you have no special concern for Whites and consider mixing with blacks to be no big deal..

Even though you have no special concern for Whites, latch onto the alt-right big tent to compensate for your floundering market and source of ideas - such as the idea of re-tooling, transforming, viz., socializing, optimizing and normalizing Maslow’s hierarchy in White/European interests (which can be safely ignored as having been discussed at MR for years).

         
Be a crass businessman

   
Kiss the ass [Welcome back!] of Jews and their proxies; and on their behalf..

Appropriate Asian lands and resources, allow Jews and neo-liberals to parasitically trade on that..
           
Aggrandizement as middle men at others expense instead of developing a Russian ethnostate.

...learn, in fact, how to act like a Jew and without honor so that you can get-over over there.

     
Atavistic intelligentsia - an apt term for themselves. And they “Hail ‘The’ Donald”

Puke.

       
        “Become who we are”: Teaching us how to be real White men

Upchuck.

                                                   
Compulsory Diversity News:
       
                He knows you not…

Along with White Leftism, The White Class and other useful theoretical tools that Jews abuse and obfuscate as they direct White identity into the foibles of the Right.

This discussion will have a fringe benefit of provoking and flushing-out those who are not truly concerned with our people.

Social Constructionism is a European, anti-Cartesian discipline: When conducted properly, Not Jewish

This essay is to be something of a summing-up and clarification:

“You alone are uncontingent my friend. I would counsel epistemic humility” 
- DanielA

Say what?

Thus, in background to this essay:

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Some men may like a nice, tight, 9 year-old girl now and then. What’s your problem?

 

 

Summary

Part 3, takes as a point of departure the idea of “authentic range” as established at the bottom of part 2. Here is a 411-word summary of part 3, from that point:

It is important to understand that Jewish academics take, abuse and pervert otherwise good, functional, socially organizing ideas:

In this part, 3, I focus on the abuse of the concept of marginals and how the correct application of it and hermeneutic means to foster marginal participation is necessary not only to establish the authentic boarders of our system of people but also toward its maintenance.

That is particularly important as we are an open system, therefore subject to corruption and dissolution. White males, naively and disingenuously brought to bear against other groups in universal maturity, have their optimal rate, its normal, protracted, authentic unfolding and nature seized upon opportunistically by non-Europeans.

As our system is open and not merely self corrective, is subject to additional changes as we are reflexive, adaptive creatures, its management requires the use of hermeneutic method - its positive use is made possible by the very open endedness but also internal relation of the system; that to designate and reconstruct the pattern by establishing and maintaining rules through the method’s affordance of socially established as opposed to scientistic (inauthentic) rules.

Given our open system and availing ourselves of its opportunities, I discuss: how incentives and disincentives for participation are necessary and may be established through these rules; how rites of European manhood ought to be revised to suit our authentic nature under the circumstances; how our moral order ought to provide for a sacralization of routine but also of sex, in order to act as a homeostatic corrective to hyper competitive models of the west; how symbiosis might be achieved within our group and between out-groups.

Please beware that I am still correcting the style, refining details, that the ordering might deviate a little as well from this summary. This may represent a revisable draft even of this summary. However, this is the basic form and content. Also beware that I take a reader though a sometimes meandering and digressing tale of the benefits of adopting the proposed suggestions and the consequences of not doing so. Finally, at times I may torture the reader with bad English sentences and paragraphs, particularly as I make my way through these ideas in the first place. However, I will be working to make the English style less painful to the reader; along with installing more organizational cues in the essay. That will be my next chore – be warned that organizational cues/rubrics may not be done to the reader’s satisfaction yet.

 

Key word:
Hermeneutics is a response to the failure of the Vienna school to create a positivist language and other failed Cartesian efforts as revealed particularly by Gödel and Heisenberg. Hermeneutics is a method opting instead for a socially engaged, ongoing process of applying broader historical and temporal orientation and then closer “readings” of data as need be. There is a recognized connection between knower and known.

With hermeneutics epistemology is subsumed into praxis (into practical, interactive, social concern)

Concern is a better term to use than utility. We would not want people to think that it would be a good idea to use up say, the national parks and rain forests, etc. That is, non-use has its practicality - that is a large and important difference from Dewey’s instrumentalist emphasis.

Epistemology taken into praxis, into social concern then, is not mere Deweyan instrumentalism.

It respects the ecological flexibility of unused potentiality for change.

 

 

 

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